similarities

difference between correspondences in our experience and similarities

"we have given an account of metaphorical grounding in terms of systematic correspondences in our experience, for example, being dominant in a fight and being physically up. But there is a difference between correspondences in our experience and similarities, since the correspondence need not be based on any similarity. On the basis of such correspondences in our experience, we can give an account of the range of possible metaphors. The weak homonymy position has no predictive power at all and seeks none. It simply tries to provide an after-the-fact account of what similarities there are. Thus, in the cases where similarities can be found, the weak homonymy position still gives no account of why just those similarities should be there." (#60 1996)

many of the similarities that we perceive are a result of conventional metaphors

"Since we see similarities in terms of the categories of our conceptual system and in terms of the natural kinds of experiences we have (both of which may be metaphorical), it follows that many of the similarities that we perceive are a result of conventional metaphors that are part of our conceptual system." (#60 2554)

structural similarity

"there is a similarity induced by the metaphor that goes beyond the mere similarities between the two ranges of experience. The additional similarity is a structural similarity. It involves the way we understand how the individual highlighted experiences fit together in a coherent way. The coherence is provided by the structure of what we know about producing a collaborative work of art and is reflected in the way the entailments fit together (e.g., some are entailments of work, some are entailments of art, some are entailments of COLLABORATIVE WORK, etc.). It is only this coherent structure that enables us to understand what the highlighted experiences have to do with each other and how the entailments are related to each other. Thus, by virtue of the metaphor, the range of highlighted love experiences is seen as similar in structure to the range of experiences of producing a collaborative work of art." (#60 2603)
"It is this structural similarity between the two ranges of experience that allows you to find coherence in the range of highlighted love experiences. Correspondingly, it is by virtue of the metaphor that the highlighted range of experiences is picked out as being coherent." (#60 2610)

metaphors that are based on correlations in our experience define concepts in terms of which we perceive similarities

"For example, in an industrial culture such as ours there is a correlation between the amount of time a task takes and the amount of labor it takes to accomplish the task. This correlation is part of what allows us to view time and labor metaphorically as resources and hence to see a similarity between them. It is important to remember that correlations are not similarities. Metaphors that are based on correlations in our experience define concepts in terms of which we perceive similarities." (#60 2624)

metaphors can create similarities

"Our view that metaphors can create similarities runs counter to the classical and still most widely held theory of metaphor, namely, the comparison theory." (#60 2646)

Metaphors can be based on similarities

"Metaphors can be based on similarities, though in many cases these similarities are themselves based on conventional metaphors that are not based on similarities. Similarities based on conventional metaphors are nonetheless real in our culture, since conventional metaphors partly define what we find real." (#60 2660)
"Though the metaphor may be based partly on isolated similarities, we see the important similarities as those created by the metaphor, as described above." (#60 2663)
"The primary function of metaphor is to provide a partial understanding of one kind of experience in terms of another kind of experience. This may involve preexisting isolated similarities, the creation of new similarities, and more." (#60 2666)

"Briefly, an objectivist would say that objects have the properties they have independently of anyone who experiences them; the objects are objectively similar if they share those properties. To an objectivist it would make no sense to speak of metaphors as "creating similarities," since that would require metaphors to be able to change the nature of the external world, bringing into existence objective similarities that did not previously exist." (#60 2672)

experiential correlations: experiential cooccurrence and experiential similarity

"Our general position is that conceptual metaphors are grounded in correlations within our experience. These experiential correlations may be of two types: experiential cooccurrence and experiential similarity. An example of experiential cooccurrence would be the MORE IS UP metaphor, more is up is grounded in the cooccurrence of two types of experiences: adding more of a substance and seeing the level of the substance rise. Here there is no experiential similarity at all. An example of experiential similarity is LIFE IS A GAMBLING GAME, where one experiences actions in life as gambles, and the possible consequences of those actions are perceived as winning or losing. Here the metaphor seems to be grounded in experiential similarity. When such a metaphor is extended, we may experience new similarities between life and gambling games." (#60 2680)

Metaphors are learned when two experiences occur at once → ...

"Metaphors are learned when two experiences occur at once. If a metaphorical link would result in a contradiction in the target domain, it will not be learned. Neurally, contradictions are mutual inhibitions. Any would-be link that would lead to a contradiction with the inherent structure of the target domain will be inhibited; thus it will never be learned." (#60 4201)

difference between correspondences in our experience and similarities

"we have given an account of metaphorical grounding in terms of systematic correspondences in our experience, for example, being dominant in a fight and being physically up. But there is a difference between correspondences in our experience and similarities, since the correspondence need not be based on any similarity. On the basis of such correspondences in our experience, we can give an account of the range of possible metaphors. The weak homonymy position has no predictive power at all and seeks none. It simply tries to provide an after-the-fact account of what similarities there are. Thus, in the cases where similarities can be found, the weak homonymy position still gives no account of why just those similarities should be there." (#60 1996)

metaphor is typically based on cross-domain correlations in our experience

"metaphor is, in general, not based on similarity, as we argued throughout this book. Instead, it is typically based on cross-domain correlations in our experience, which give rise to the perceived similarities between the two domains within the metaphor. For example, the persistent use of a metaphor may create perceived similarities, as when a love relationship, conceived of metaphorically as a partnership, goes awry when responsibilities and benefits are not shared equally." (#60 4003)

experiential correlations: experiential cooccurrence and experiential similarity → ...

"Our general position is that conceptual metaphors are grounded in correlations within our experience. These experiential correlations may be of two types: experiential cooccurrence and experiential similarity. An example of experiential cooccurrence would be the MORE IS UP metaphor, more is up is grounded in the cooccurrence of two types of experiences: adding more of a substance and seeing the level of the substance rise. Here there is no experiential similarity at all. An example of experiential similarity is LIFE IS A GAMBLING GAME, where one experiences actions in life as gambles, and the possible consequences of those actions are perceived as winning or losing. Here the metaphor seems to be grounded in experiential similarity. When such a metaphor is extended, we may experience new similarities between life and gambling games." (#60 2680)